August
14 was an important day in the Jewish calendar. The Jewish community
commemorated the ninth day of Av one of the most frightening days on
the Jewish Calendar. On that day we commemorated the destruction of
both Holy Temples when Jews of that day watch as both Temples burned
to the ground. A final reminder that Jews would be driven into the
diaspora the psalmist declared “to disperse their offspring among
the nations and scatter them through the lands (JPS
1999)” (Psalms 106:27).
It
seemed ironic that on the 9th of Av the Sherman Park
neighborhood, on Milwaukee's Northside, were many orthodox Jews live,
the City was ablaze the result of riots. Some of the members of the
Jewish Community would be heard to say that it was an omen of things
to come. Others, would blame the fires and rioting on the lack of
mutual respect in this integrated neighborhood. The riots were
instigated when a 23 year old Black man was killed
by a black
Milwaukee
police officer. Two young men ran from police
after a traffic stop. The driver raised a weapon and was
fatally shot after he refused a
police order to
drop the gun.
Justified
or not, the shooting instigated a riots. Police were fired upon by
civilians, people pelted the police with rocks and gun fire could be
heard all around the neighborhood were I live. Chaos prevailed and
police force was brought in to bring the crisis under control. It
took three days to restore quiet and those three days felt like three
months. Barbie and I basically hunkered down and decided to let
things cool before venturing far from home.
On
the afternoon of Tisha B’Av I attended synagogue, to pray with a
minyon (a quorum of men) and when the services were done I sat to
talk with my friend Tuvia. We've been pals for more than 30 years
and we’ve supported each other in times of prosperity and in times
of despair but we have always been at each others side. Soon the
conversation turned to politics. Suddenly, and unexpectedly, I
learned that this dear and sweet friend would vote for Trump if he
were only an American citizen. Thank God he’s not. That being said,
I was still shocked and surprised that Tuvia would advocate and
politic for a man who violates every moral expectation Judaism places
on it adherents. While Trump is not Jewish and therefore not
obligated to these Torah rules, nevertheless, most of these rules are
universally accepted as the moral precepts for all of humanity. Don’t
call people by derogatory names. Don’t lie about the character of
others. Don’t mislead your fellow human. Don’t steal from others
to preserve your own wealth.
Some
people talk about Trump’s statesmanship but the question for me is
the clarity of his moral vision. His mission is self and not
community. He does not sacrifice personal needs for the betterment of
his fellow human being. Trump like Darwin categorizes people into
subgroups from superhuman to subhuman and we cannot deny the
unfortunate application of organic evolution to describe those
considered to subhuman. We have heard and witnessed this regrettable
behavior, when he stands before an audience and demeans a man with a
disability and jests about his tremor and his struggle with speech;
there was nothing funny about his mimicking the reporter’s tremor
and voice, this is not about statesmanship it’s about dignity and
Trump lacks the humility and dignity to be President of the United
States.
People
who care about people don't mock others especially not the disable.
If you plan on voting for Trump ask yourself this;
Do
you want Donald Trump to serve as a role model for children around
the world?
Would
you want your children or grandchildren to see President Donald Trump
taunting the disabled?
Donald
Trump makes disrespectful sexual suggestions about his own daughter;
would you want your teenagers to hear the President make remarks that
are disrespectful to mothers, daughters beloved family members?
The
seriousness of his failure to control his words can best be seen in
an article published by the New York Times. I urge you to read the
following
article.(http://www.nytimes.com/interactive/2016/01/28/upshot/donald-trump-twitter-insults.html?_r=0#rockin-in-the-free-world)
Jewish
law identifies this behavior as Mozei Shem Rah (disparaging
accusations) and declares it spiritually offensive. According to
Judaism 101, “money
lost can be repaid, but the harm done by speech can never be
repaired. For this reason, some sources indicate that there is no
forgiveness for lashon ha-ra (disparaging speech)”.
The
source found in the Torah comes from Leviticus “Do not deal basely
with your countrymen. Do not profit by the blood of your fellow: I am
the L-ord. (Lev.19:16 JPS 1999)”
Trump
is vile in every respect and his values are diametrically opposed to
what Judaism teaches us about building a moral code.
When
my grandparents arrived in New York after months of traveling across
Europe and then across the ocean to a land they only read about in
books. They came to a place were the language was different, the
culture was different, the monetary system was different but they
were willing to pay the price in order that their family might be
free and able to practice their religious beliefs. When they arrived
these are the words etched as the foot of the Statue of Liberty.
“Give
me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tossed, to me:
I lift my lamp beside the golden door.”
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tossed, to me:
I lift my lamp beside the golden door.”
These
words were exactly what they wanted to see, an invitation to sit at
the table of democracy and enjoy the illumination of the light of
freedom.
Mr.
Trump thinks that "extreme, extreme, very extreme vetting, is
the answer to the problem of immigration". There was a time when
my ancestors aboard the St. Louis were returned to Nazi Germany to
face certain extermination because the United States engaged in
“extreme vetting”. Nine hundred thirty seven men, women and
children were returned to Germany and refused entrance to Cuba or the
US. The Holocaust Museum in Washington DC reports about the
passengers on the St. Louis the following: “Hostility
toward immigrants fueled both antisemitism and xenophobia. Both
agents of Nazi Germany and indigenous right-wing movements hyped the
immigrant issue in their publications and demonstrations, claiming
that incoming Jews were Communists.” Does this
sound familiar? Has the crowds at the Trump rallies hyped the idea
that immigrants are criminal who steal jobs from American Citizens?
The
idea of turning people away because there might be among them a
terrorists, or they might be criminals, or steal jobs from citizens
is abhorrent and should make us feel ashamed. Trump’s father was an
immigrant but now he wants to exclude his father and anyone like him,
if they were citizens of Syria or a country with a majority of
Muslims, they are to be immediately refused entry.
The
guile of this egotistical maniac violates every Jewish principle the
Torah teaches. When my friend told me that he would support Mr. Trump
if he had the opportunity to vote, I was shocked, appalled, ashamed
and embarrassed and the tone of my voice reflected my feelings. My
friend is a man who likes peace, he rarely argues and usually finds a
way to reach common ground about most matters but not on this matter.
He said to me; " you will have to account for this in the world
to come!" I responded; "I'm prepared to defend my actions.”
Again he pressured me, "Have you asked a great Rabbi?" I
told him; "on matters of spiritual issues I ask great Rabbis but
on political matters, I make decisions based on my personal
knowledge.” Then came the common Israel card, "Israel he said;
what about Israel?" Again I responded; "I'm not voting for
the President of the State of Israel, I'm electing the President of
the United States and I expect that s/he will serve the citizens of
this country to the best of their ability." My friend was
appalled: "You don't take care of your fellow Jews first."
I tried to defuse the conversation since we were not going to find
common ground and I told him that I always try and do what's best for
the Jewish community but not at the expense of 300 million of my
fellow Americans who depend on my vote to live in peace, harmony and
prosperity."
We
walked out of the building wishing each other well but frustrated
that we had seen a side of one another that we did not approve of and
wished that it were different.
Milwaukee
burned on Tisha b'Av and there was some irony in the experience and
an underlying message as well. My friend would say that the spiritual
events of the day meant the Messiah was on his way.
For
me, the message of the day is that it’s time to get our act
together. We can't have 48% of the black community, their young
leadership, between the ages of 15 and 35 serving prison sentences.
The prisons are overcrowded and all we can expect is more abuse of
those rookies who join the prison system.
We
can't continue to ignore the importance of providing reasonable
opportunities for young black men and women to be educated in
suitable educational environments. Including academic and trade
schools that will allow our neighbors to prosper.
In
a country as rich as ours, everyone, has the right to live in
reasonable, safe housing. All people have the right to live in
respectable safe housing. If they quelled the riots in New York by
offering opportunity to the poor we sure should be able to do it in
Milwaukee.
We
cannot continue to take from the very poor and give to the rich. Tax
breaks for multimillionaires and billionaires is absolutely offensive
and we need to really think about our moral mission. When we take 500
million from the University system and allot that same money to build
a basketball stadium for the owners of a basketball team who are
billionaires there is something serious wrong with our adherence to a
universal moral code. The State of Wisconsin under the leadership of
Scott Walker and his cronies has lost its virtuous way and abandoned
the poor and down trodden.
The
Preamble to our constitution declares that “we the people of the
United States, in order to form a more perfect Union, establish
Justice, insure domestic Tranquility, provide for the common defense,
promote the general Welfare,” these are bold goals but not only are
they goals; they define the moral vision of the “founders” of
this unique country.
Our
country has also lost the vision of the founders and thus lost it’s
moral way. The day we elected “Tea Party” candidates who
advocated a Christian agenda from their personal perspective, is the
day our Constitution was violated. Abortion is not a high priority
when we have The Bill of Rights which guarantees freedom of religion
for all people be they Jews, Muslims, Christians, Hindus and even
those who practice Wicket. Forty Six million people are in poverty
and 48.1 million peoples in America will suffer “food insecurity”
or a euphemism for Hunger. Shouldn’t we be worrying about the
people who are hungry rather than the unborn. Paul Ryan went home for
his summer vacation without having Congress address the Zika virus
and ensuring funds to protect against the virus. Protection to avoid
the spread of Zika and the birth defects secondary to the virus.
Families are going to abort when they learn the results of the blood
tests that records their infection with Zika and Paul Ryan will be
responsible in part for those abortions.
Time
to put our house in order. Black Lives Matter, Chidrens' Lives
Matter, the Hungry Matter, and until we work on Community needs
rather than tax breaks for billionaires we can expect our city’s to
suffer and efforts to get attention will go eyry.
Our
children will look back on our generation beginning with the boomers
and describe them as be selfish and self centered. Turning this
Country around begins with every citizen.
Yes.
ReplyDeleteI myself was appalled the other day to hear a maggid shiur speak of the need to vote for that rasha rather than, horrors, his opponent. How is that view even possible for an apparently decent person, especially one who has spent his life learning Torah?
We are supposed to judge favorably, but how can I?
Okay, who is this person? What does he read? What does he know about American history, or world history, or anything at all outside the beis medrash? Support for Israel? Why would he think that trumpian chaos and damage to the U.S., stirring up hatred, implying support for assassination of the president and judges by "second amendment people," could be good for Israel? He doesn't -- he doesn't even think about it.
This maggid shiur knows about as much about the outside world as our secular friend knows about some dispute Rashi/tosafos in Bava Basra. But when our secular friend happens to hear about such a dispute, he may express an immediate strong opinion, even outrage, and feel that his opinion is worth something. Our Torah scholar would feel no more concern for this man's ignorant opinion than I should for the maggid shiur's opinion about a presidential candidate -- he just doesn't know what he's talking about, and if he did, he'd probably feel differently. I'm embarrassed for him. But debating the point with him would be about as fruitful as trying to explain the tosafos to a man who thinks the whole question is foolishness.
A wiser person would know the limits of his understanding.
Unfortunately, the maggid shiur can vote. I just hope he won't think it's important enough to actually do.
I agree with you, and with the comments of Yehuda, above.
ReplyDeleteMany of those who spend their lives learning Torah probably have little opportunity or interest in engaging in political discourse.
Yesterday some very fine people, a rabbi and his wife, sat with my husband and I and advocated for Trump . We expressed our dismay and quickly changed the topic. Our policy is that we don't engage in political discussions with our holy friends. No politics at all at our Shabbos table.
I pray that we Jews can at least exemplify menschlikite to the larger community, and that we can find ways to be involved to help uplift the larger community. Small things, like greeting people you pass on the sidewalk, and being positive with kids in your neighborhood makes the community a better place for all. Involvement in community organizations that are striving to improve the situation, when appropriate, is optimal for those with the energy and inclination to do so.
Apparently, there was a recent community meeting in which R" Chaim and other community members were present, and this was shown on tv I heard. This is great! The larger community should be aware that Sherman Park is a very diverse part of the city, not just the site of a riot. Our religious community in this diverse surrounding is exceptonal. I am grateful to live here, and pray that there will be safety for all the people who live here. We obviously have to be vigilant and conscious of the negative influences but attempt through our own understanding to encourage peoples' strengths.
Esther thank you for your remarks. There is rich Jewish value we learn from Pirke Avos the idea that our students are often our best teachers. I urge to be a good student and thereby a great teacher.
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